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Modern Maroons Jamaica (maroon Book Of Eulogies part 2)Fabian Stennett chapter 8.    Diego Pimento, according to oral history, is regarded as the first Ciboney Maroon guerrilla leader who bravely defended his people against the English invaders during the 1655 invasion of Jamaica. The English forces, seeking to capture Jamaica, landed at Passage Fort on May 10, 1655, and began marching towards Spanish Town, attacking and capturing nearby towns. As the English forces moved westward, they faced resistance from various communities, but it was Diego Pimento who made a significant stand at the Rio Cabana (Black River), preventing the invaders from crossing into the western regions of the island, including Lakova. On August 4, 1655, Pimento, a Spanish Ciboney leader, executed a brilliant defensive strategy that forced the British forces to change their approach and cross the Black River at a different location. This act of defiance represented the resilient spirit of the Jamaican pe...

 [14/02, 22:03] Gangunjah Nevadye: Modern Maroons Jamaica (maroon Book Of Eulogies part 2)Fabian Stennett chapter 6 Daniel'Mannie'Mckay.       Daniel Mannie McKay was a pioneering figure in the social and economic development of Black River Road, Tangle River (formerly known as Old Furry Town), a community deeply rooted in Maroon heritage. His diverse contributions, entrepreneurial ventures, and leadership shaped the growth of the area and left a lasting impact on the lives of its residents. McKay's influence was felt in multiple aspects of the community, from transportation to business, and even in the preservation of cultural traditions tied to Maroon strong captain Iligimo Kojo (Cudjoe). Pioneering in Business and Transportation Daniel McKay was the first man to own a truck in Black River Road Tangle River, a significant milestone that marked the beginning of modern transportation in the area. He pioneered the local bus and transportation system, which greatl...

 --- The Ciboney people, one of the earliest indigenous groups in the Caribbean, were part of the diverse cultural fabric that existed in Jamaica long before European colonization. By the time the Maroon communities formed in the 17th and 18th centuries, the Ciboney had already established a significant presence. The term "Troglodyte," often associated with prehistoric cave dwellers, could be metaphorically applied here to describe the deep, ancient connection to the earth and natural surroundings that the Maroon people — influenced by both African and indigenous Caribbean heritage — maintained. This spiritual link to the land and their ancestral ways of life has been crucial to their survival and resistance over centuries. The Maroon peoples’ inner spiritual capacity can be traced back to the 1655 period when the British took control of Jamaica and began the brutal process of enslaving Africans. However, the Maroons — a blend of runaway enslaved Africans and indigenous peopl...

 --- The Ciboney people, one of the earliest indigenous groups in the Caribbean, were part of the diverse cultural fabric that existed in Jamaica long before European colonization. By the time the Maroon communities formed in the 17th and 18th centuries, the Ciboney had already established a significant presence. The term "Troglodyte," often associated with prehistoric cave dwellers, could be metaphorically applied here to describe the deep, ancient connection to the earth and natural surroundings that the Maroon people — influenced by both African and indigenous Caribbean heritage — maintained. This spiritual link to the land and their ancestral ways of life has been crucial to their survival and resistance over centuries. The Maroon peoples’ inner spiritual capacity can be traced back to the 1655 period when the British took control of Jamaica and began the brutal process of enslaving Africans. However, the Maroons — a blend of runaway enslaved Africans and indigenous peopl...

 [dye: The first step toward building unity among Maroon people—or any community, really—begins with acknowledging shared history and experiences. Maroons, as descendants of enslaved Africans who escaped and established free communities, already have a strong foundation rooted in resistance, survival, and self-determination. To build unity, it’s important to tap into this shared legacy and recognize the strength that lies in coming together.  Here are some potential first steps:  1. Cultural Reconnection and Education: Educating both younger and older generations about the Maroon heritage, traditions, and the stories of resistance can inspire pride and unity. Holding workshops, festivals, and storytelling sessions can help reinforce the strength in unity.   2. Dialogue and Listening: Unity starts with open dialogue. Bringing together different Maroon communities, whether in person or virtually, to share experiences, challenges, and dreams can foster empathy and ...

 [dye: The first step toward building unity among Maroon people—or any community, really—begins with acknowledging shared history and experiences. Maroons, as descendants of enslaved Africans who escaped and established free communities, already have a strong foundation rooted in resistance, survival, and self-determination. To build unity, it’s important to tap into this shared legacy and recognize the strength that lies in coming together.  Here are some potential first steps:  1. Cultural Reconnection and Education: Educating both younger and older generations about the Maroon heritage, traditions, and the stories of resistance can inspire pride and unity. Holding workshops, festivals, and storytelling sessions can help reinforce the strength in unity.   2. Dialogue and Listening: Unity starts with open dialogue. Bringing together different Maroon communities, whether in person or virtually, to share experiences, challenges, and dreams can foster empathy and ...