[13/02, 00:42] Gangunjah Nevadye: This book discusses the inspiration behind the creation of a unique book titled "Maroon Book of Eulogies" authored by Fabian O'Neil Stennett. The author reflects on the influence of his favorite teacher, Iris Neonora Archer, who encouraged him to write a different type of book. Archer, who passed away in 2015, is remembered for her significant contributions to education and knowledge.
The book aims to serve as a "video docu-Audio book," which not only puts Archer on a pedestal but also highlights the important yet often overlooked contributions of the Maroon community in Trelawny Town. The author emphasizes the need to recognize and document the achievements of individuals within this community that are typically absent from mainstream historical narratives.
**Conclusions:**
1. The book is a tribute to both the author's mentor and the Maroon community, aiming to preserve their history and contributions.
2. It seeks to innovate the traditional book format by incorporating multimedia elements, thus enhancing the storytelling experience.
3. The work reflects a broader goal of acknowledging and celebrating underrepresented histories and figures in society.
[13/02, 01:59] Gangunjah Nevadye: Maroon Book Of Eulogies Fabian Stennett chapter 1 Lucille Kerr. She was a choir leader,a staunch.
a prayer warrior and a church leader,a Sunday school teacher, a lay preacher, President of the woman's Federation, among other things
She was a godmother.
And we still remember those cornmeal puddings she use to bake
And the Coconut drops, Corn cake and Toeto she use to make.
She survived many a storm
Like Charlie, Gilbert, David, Ivan, Dean and Katrina
She was a sprinter, stayer,long-distance runner, with vim, vitality, vigor, and stamina.
And as me papa Ugly Alligator would A say said, Lucille pretty, she little but she talawah
The poet scribes, the painter paints, Lucille Kerr you paint your picture of life with the most vivid colours
Halmarking your life record, in the book of the footprints of the sands of time, ...
She was a kindhearted woman with an immense gift of humaneness and a wide knowledge of world of philosophy, asserts dignity in society and promote the upliftment of modern maroon people Spiritual capacity abd self-realization through reasoning and promotion of human social welfare via practices of philanthropic activities, touching the lives of many.
A caring, sharing person, magnetical, jovial, charismatical, charing person,a mighty counselor, a mother of faith and wisdom, bless by God, sent by God, ladies and gentlemen, as the historian,the record, Shows Deacon, Deacon Meyers,, Harold . Stennett, Miss Lynn Hines ,Gurney Barrett, all lived for 96, years
Lucille Kerr Aunt Edith live for one hundred years and six months,Miss Iris Stennett lived 102 Aunt Maye Thompson lived to
102 years, Francella 'Mumaw'Anglin 40 days to complete 105 years old,
, and Lucille just need 25 days,
I'll record it.
A record has been broken.
Lucille Kerr came up on the rough side of the mountain,
in the history of Black River Road Tangle River Ciboney Maroons a pillar of long life.
she was a choir leader here on earth.
God called Lucille Kerr to sing Melodious Songs
in the choir of the Chapel Heavenly Higher calling
When the trumpet sound and the dead in Christ shall rise,
when the road is called up yonder, Lucille 'Pretty Kerr will be there.
[13/02, 02:48] Gangunjah Nevadye: Maroon Book Of Eulogies Fabian Stennett chapter 2 Ghoeto Wilberforce Leslie
Tribute to Ghoeto Wilberforce Leslie.
For the first time in my life as a writer, poet, and presenter, I find myself falling short of words to describe a particular situation.
Being a close friend to Ghoeto, the fact that we have similar interests musically, spiritually, educationally, and otherwise.
The fact that he actually died on a day which was actually my birthday, the 22nd of June 2008, marks and serve as a milestone in this journey of life.
The fact that I was actually giving thanks to God Almighty for bringing me here on earth on that day,
the same day my best friend,
passed away.
It's hard to say, but I will always remember Ghoeto as a skillful player who plays skillfully,
and his harp, an international sports personality who has positively touched so many lives, near and far.
He was a man with an exceptional spiritual gift, very courageous, benevolent, militaristic, authentic.
prehensilic and a very nobleman was he,a champion of all time well done oh good
and faithful servant you will always be remembered as the immortal epitome of skywide peace and human development a master
of spoken word who championed the cause of preserving strong positive historical
moral ethical qualities in this our society long live a true giant Ghoeto
Wilberforce Leslie
[13/02, 02:48] Gangunjah Nevadye: **Summary of Main Points:**
1. **Personal Connection**: The author expresses a deep personal connection to Ghoeto Wilberforce Leslie, highlighting their shared interests in music, spirituality, and education.
2. **Significant Date**: The author notes the poignant coincidence of Ghoeto's death occurring on the author's birthday, June 22, 2008, which adds emotional weight to the tribute.
3. **Legacy and Impact**: Ghoeto is remembered as a skilled player and an international sports personality who positively influenced many lives. His exceptional spiritual gifts and noble character are emphasized.
4. **Attributes and Contributions**: The tribute describes Ghoeto as courageous, benevolent, and authentic, recognizing him as a champion of peace and human development. He is portrayed as a master of spoken word and a proponent of strong moral and ethical values in society.
5. **Enduring Memory**: The author concludes with a heartfelt acknowledgment of Ghoeto's legacy, referring to him as a "true giant" and expressing a commitment to remember him.
**Conclusions:**
The tribute to Ghoeto Wilberforce Leslie reflects profound admiration and respect from the author, who not only mourns the loss of a close friend but also celebrates his impactful life. Ghoeto's contributions to society, particularly in promoting positive values and human development, are highlighted as enduring legacies. The emotional connection and shared experiences between the author and Ghoeto underscore the personal nature of the tribute, making it a heartfelt remembrance of a remarkable individual.
[13/02, 03:22] Gangunjah Nevadye: Maroon Book of Eulogies, written by Fabian Stennett.
Maroon Book of Eulogies Fabian Stennett, Chapter 3, Life and Memories of Everton Morris.
Everton morris was person who love watersports,deep sea fishing ,boat sailing,bird hunting ,swimming ,cricket,athletics football and general adventure he was true champion and real general
Oh, when the saints go marching on, oh, when the saints go marching on, I want to be in that number.
let me proceed
invoke and invite he Spirit of the Almighty, the Founding Father,
and maker of every living and non-living thing, here on earth and the entire universal diaspora.
So when the storm clouds rock the ships, we shall rest in the eyes of the storm
I have known Duny since I was knee-spit height, or ever since my eyeswas at my knee.
I was born in the same year as him.
It make him my playmate, schoolmate, classmate, and close friend, and a colleague.
So many wonderful memories of a true friend lingers in my mind.
I remember clearly that from the smallest of our youth, Duny, Gary, Edgy, Mikey, and I formed a group,
declaring ourselves as five blood brothers, namely the wasps, the lice, the bees, the ticks, and the flea.
We always play, pray, and eat together, and above all, very much quick to defend each other.
This poem is for my fallen soldier.
Me knee weak, me eye dim a ball, me a hollar me heart a shiver, me mind stuck in a gear,
me feel like a fish out of water, me speech all a stutter to a mutter
like Alice is like me in a wonder, for we Gary and Duny used to play karate,
abscotch, and marble together, make breeze meal together.
Remember the teachings we get from Miss Dixon, Aunt Rose, Aunt Merle, and Miss Archer,
With Miss U and Cookie, a share out the rundown, the dumpling, the flawbus,the flumbo dip, and the bulgur,
and the ten-cent Bula Aunt Ida, the bus me jaw sweetie, them, outer Mass Nehemiah, a good game
abscotch, and Ida, round Grieves Corner , the excellent time we spend together, exploring our culture,
Pepsi place, free filmshow , at the Square, and Azi the one-foot man with the projector, me feel away extra,
over double bitter.
Everton Morris, in my mind your memory linger.
Well done, oh good and faithful servant.
Long live Everton Morris, Reds are Duny muck
Sunrise, September 25th, 1971.
Sunset, January 14th, 2008.
Oh, when the Saints, go marching in,
Oh, when the Saints, go marching in,
Oh, when the Saints, go marching in,
adios hastavla vista mi breda
[13/02, 03:24] Gangunjah Nevadye: ### Summary of Main Points:
1. **Subject of Eulogy**: The chapter focuses on Everton Morris, a passionate individual who loved various watersports, deep-sea fishing, sailing, bird hunting, swimming, cricket, athletics, and football. He is described as a champion and a general in spirit.
2. **Personal Connection**: The speaker shares a deep personal connection with Everton, referring to him affectionately as "Duny." They have known each other since childhood, growing up together and forming a close-knit group of friends.
3. **Shared Memories**: The eulogy reflects on the joyful memories shared among friends, including games, adventures, and cultural experiences. The speaker reminisces about their childhood activities and the lessons learned from influential figures in their lives.
4. **Emotional Reflection**: The speaker expresses profound sorrow and nostalgia, illustrating the impact of Everton's life on those around him. The use of poetic language conveys the depth of their friendship and the pain of loss.
5. **Cultural References**: The eulogy incorporates cultural elements, such as local games and food, highlighting the community and shared experiences that shaped their lives.
6. **Final Tribute**: The eulogy concludes with a heartfelt farewell to Everton, celebrating his life and legacy, and invoking a spiritual connection with the Almighty.
### Conclusions:
- **Celebration of Life**: The eulogy serves as a celebration of Everton Morris's life, emphasizing the joy he brought to his friends and community through shared experiences and adventures.
- **Enduring Friendship**: The bond between the speaker and Everton illustrates the importance of friendship and shared memories in coping with loss.
- **Cultural Identity**: The references to local culture and childhood experiences highlight the significance of cultural identity and community in shaping individual lives.
- **Legacy of Love**: Everton's memory is honored through the love and affection expressed by those who knew him, ensuring that his spirit lives on in their hearts and memories.
[13/02, 03:55] Gangunjah Nevadye: Maroon Book Of Eulogies Fabian Stennett chapter 4
life and memories of Winston Mclean On a cool autumn day in the early terrain of Mount Anorock
Tangle River on the 11th day of september 1952 Edna May Thompson and Egbert Mclean
bring into the world a bouncing boy baby named Winston Mclean as a young boy he first lived in
Tangle River and then sutherland, he attended the sutherland All Age school for a short while
then he was later transferred to Long Road All Age he later attended the Enfield all-age school in St mary.
Winston was a trained chef and has a wide knowledge of culinary art.
He could sing ,love to compose his own songs he used to live atPark Avenue in and he used to follow
a lot of sound system the most ousta ding thing anout winston was his Jerk Chicken.
i remember categorically as a young child going to Montego Bay inthe early eighties
when i used to attend cornwall college. He used to have a jerk pan out by Samuel Sharp Square i and
when one thing for sure good on not eve KFC never have them type a long line as s he use to attract many customers. He was a very gifted
jerk chicken man he had a special recipe which he died with.
I don't think nobody has the recipe as he was quite a secretive yet creative ,kind ,helpful caring,
hard-working and friendly Person. On the third of march 2007 ,Winston died leaving
to mourn six brothers five aunts several nephews and nieces and several
other relatives. Long live Winston Mclean, you are a son of the soil who stand up for equal rights
justice, brotherhood ,nation building and peace. Winston Mclean you are dubbed as rasta the True Maroon Culinary Artistic Revolutionary
icon of all time.
rest in power rest in zion oh great chef
[13/02, 03:57] Gangunjah Nevadye: **Summary of Main Points:**
1. **Birth and Early Life**: Winston Mclean was born on September 11, 1952, in Tangle River, Jamaica, to Edna May Thompson and Egbert Mclean. He lived in Tangle River and Sutherland and attended several schools, including Sutherland All Age School and Enfield All Age School.
2. **Culinary Career**: Winston was a trained chef with extensive knowledge of culinary arts. He was particularly renowned for his jerk chicken, which he sold at a popular location in Montego Bay, attracting long lines of customers.
3. **Musical Talent**: In addition to his culinary skills, Winston had a passion for music, composing his own songs.
4. **Character Traits**: He was described as secretive yet creative, kind, helpful, caring, hard-working, and friendly.
5. **Death and Legacy**: Winston passed away on March 3, 2007, leaving behind six brothers, five aunts, and numerous nephews, nieces, and other relatives. He is remembered as a figure who stood for equal rights, justice, brotherhood, nation-building, and peace.
6. **Cultural Impact**: Winston is celebrated as a "True Maroon Culinary Artistic Revolutionary," highlighting his contributions to Jamaican culture and culinary arts.
**Conclusions:**
Winston Mclean's life was marked by his culinary talent, particularly in preparing jerk chicken, which became a significant part of his identity and legacy. His contributions to music and his character traits reflect a well-rounded individual who was deeply connected to his community and culture. His passing left a void in the lives of his family and friends, but his memory continues to inspire those who value creativity, hard work, and social justice. Winston's legacy as a culinary icon and a proponent of equality underscores the importance of cultural heritage and the impact one individual can have on their community.
[13/02, 04:56] Gangunjah Nevadye: ### Summary of Main Points:
1. * MaroonBookofEulogies FabianStennett chapter 5 Sydney 'Baby Sip' Smith. *Introduction and Context**: Fabian Stennett introduces him6self as a multifaceted individual—writer, cultural anthropologist, journalist, and poet. He emphasizes the importance of honoring life as a gift from God and promotes values such as goodwill, peace, and fairness.
2. **Tribute to Sydney "Baby" Smith**: The speech transitions into a tribute for Sydney Smith, also known as "Baby," who was born on June 12, 1930. Stennett describes Smith's physical appearance and his contributions to the Tangle River community in Jamaica, particularly in agriculture and carpentry.
3. **Impact on Agriculture**: Smith, along with Gerald Maitland, played a significant role in the agricultural development of Tangle River, including the preparation of farmland and the management of crops. The speech touches on the historical context of Jamaica's banana industry and the challenges it faced, particularly during Michael Manley's tenure as Prime Minister.
4. **Personal Anecdotes and Community Contributions**: Stennett shares anecdotes about Smith's character, portraying him as kind-hearted and helpful to his community. He highlights Smith's expertise in roofing and his involvement in various local initiatives.
5. **Metaphorical Conclusion**: The speech concludes with a metaphor about a "hole in the ozone layer," suggesting that it will take more than an ordinary person to address significant challenges. Stennett metaphorically states that Smith has been called to a higher purpose, likening his passing to a new job in the afterlife.
### Conclusions:
- **Celebration of Life**: The speech serves as a celebration of Sydney Smith's life and contributions, emphasizing the impact one individual can have on their community.
- **Cultural Reflection**: It reflects on the broader cultural and historical context of Jamaica, particularly in relation to agriculture and community development.
- **Legacy and Memory**: Stennett's tribute underscores the importance of remembering and honoring those who have positively influenced their communities, suggesting that their legacies continue to inspire future generations.
- **Spiritual Undertones**: The conclusion carries a spiritual message about life, death, and the ongoing journey beyond this world, reinforcing the idea that contributions to society are enduring.
[13/02, 05:48] Gangunjah Nevadye: Maroon Book Of Eulogies Fabian Stennett chapter 6. This passage is a eulogy written by Fabian Stennett for Albert Clinton "Bertie" Bayliss, highlighting his life, character, and the broader themes of life and death. Here are the main points and conclusions:
### Main Points:
1. **Life and Death**: The eulogy opens with reflections on the inevitability of death and the preciousness of life, emphasizing the importance of treating others with respect and equality.
2. **Albert Bayliss's Background**:
- Albert was born in Guatemala but grew up in Jamaica after his mother died shortly after childbirth.
- He had a challenging upbringing, raised by his uncle and later reunited with his father, who remarried.
- His life journey took him through various locations in Jamaica, including Portland, Maldon, and Montego Bay.
3. **Personal Traits and Skills**:
- Albert is described as a small, neat, soft-spoken, and artistic man with a passion for painting and agriculture.
- He was well-regarded for his painting skills and was remembered fondly by family and friends for his character and kindness.
4. **Life Events**:
- The eulogy recounts significant events in Albert's life, including his marriage to Ivy Baker and experiences during natural disasters like Hurricane Gilbert.
- Albert faced health challenges, particularly low blood pressure, and lived a long life until his passing in 2010.
5. **Legacy**:
- Albert is remembered as a "neat little giant," symbolizing his small stature but significant impact on those around him.
- His adventurous spirit, creativity, and genuine kindness left a lasting impression on family and friends.
### Conclusions:
- The eulogy serves as a tribute to Albert Bayliss, celebrating his life, character, and the values he embodied.
- It underscores the importance of cherishing life and treating others with dignity, reflecting on the interconnectedness of human experiences.
- Albert's legacy is one of love, creativity, and resilience, reminding readers of the impact one individual can have on their community and family.
[13/02, 15:05] Gangunjah Nevadye: Maroon Book of Eulogies written by Fabian Stennett chapter 7 life and teachings of OG Rastology Francis .
The life and teachings of o.g francis
what percentage of our population was ever exposed to the superior intelligence
that formed the moral concept to maroon government therefore it is
only our rich maroon military heritage the recorded 90th years of bloody ambush guerrilla
warfare whose world-renowned victory diplomatically protected our maroon state
and wider jamaica for 263 years between 1740 to 1991 warranting recent unilo intervention
our new indigenous people status was written in blood
all protect our new sovereign status in the meanwhile the wider jamaica population
who may need more time to fully acknowledge the principal need to know claim their sovereign
is yet to fully realize that they are otherwise being misrepresented in a public declaration as
to a secondary referral in the continuation of british colonial monarchy rule for
our robotic chip emancipation the density of pitch dark colonial ignorance and the part of our
wider jamaican population may be blamed solely on ue brainwash education but a question of
inconsistency and the part of the u.n special department for the indigenous people affairs
the fact that prescribed death of vital public information is yet to reach the populace therefore
the staminant factor in our marginal curtailment of 21st-century strategic indigenous people,
nation-building information data forms the obvious nature of global conspiracy
to the now space of genocidal invasion against my people.
In conclusion, to the foregoing Nankipong Sovereign Republic Goals State Global Declaration,
we are requesting from the available source to make the possible stately contribution
in order that we may properly establish the warranted capacity for our nation-building
as the matter stands in the light and sovereign constitutional scope of our 1738-1739 Maroon Treaty
in accordance with related principles of international law.
We are presently pursuing state-to-state or two-piece summit to be tabled
We are presiding Governor-General, British Home Office.
Life and teachings of O.G. Francis, as he sums it up.
A queen over queen over all over Jamaica, why the police tell me to pay the ticket later,
but the queen name still left on the government paper.
Now with the Maroon government, we have to control Jamaica.
Life and teachings of O.G. Francis, Farmer Paramount Chief.
The living 21st century martyr of modern Trelawny Town, O.G. Francis and Narnaby, catch you again.
[13/02, 16:10] Gangunjah Nevadye: Maroon Book Of Eulogies Fabian Stennett chapter 8 Paramount Chief OG Francis "The smoke went now the smoke is gone if the smoke is gone then you are able to see
much better most persons are talking recently about sovereign
state that called for a lot of reasoning and they not only in the maroon sovereign state but
in the wider Jamaican population and with that concern it escalates overseas and across the
international world community the global community of course and so there's a great concern of today
humanitarian affairs a compound
and the maroons.
it is interesting
that it is about time that I would have to come out of exile to talk to my people because of the
situation it is seriously imbalanced I am not so shaken about it but I'm a little bit taken about
it and that is why I'm out of exile after 16 years to talk to you about this very important issue
well welcome back to maroon times TV and it's exactly the instrument we're using to disseminate
these very strategic information that was not released to the general public for 300 years
first of all you want to say thanks to the rigi dear new maroon receivership
government investigation department and so we are able to have the necessary information to
be distributed to concerned persons who are concerned about the state of affairs of the
maroons at this moment the preceding information would be classified and should be classified as
United Nation mandated re-education of indigenous people
and so we are not using the word Jamaica um anymore ever since the 5th of September 5th of
September 1991 of course that the United Nations had informed the Queen of England that she's no
more Monarchal head of this country so she would be out by 2030 and so that the information that forms the
set of the university and the rest of the educational institution that that set of information should be
now disregarded and should be considered as um uh what you would call a paradigm shift
the expression Paradigm shift means that information that was given to you at one time will
at a certain time now that is so almost you know we were not told that at any time the information
that we were given in school the books that we had bought that the information would slowly
become outdated at some time we were never told that and so now we have reached to that point and
that the other persons around the world who are cognizant of this end of time
the truth of the information that was given to you that forms your educational background
that information would have lost its velocities like a gunshot is very fast when it's moving but
there's a certain time when that gunshot the energy dies and the shot fell so it losses velocity the
power to move the history that was given to us by the university and the rest of the educational
system in this country lost its velocity
therefore it dies so it should not be used now or to be brought to the table it should not be brought
to the table if you are trying to find out the future of this country if you're investigating the
future of this country if you are planning the future of this country then that information that
was given to you via the university and the educational system can't be used persons around
the world whose intelligence is very much higher than our intelligence here would conclude the fact
of the changing of that information is called the paradigm shift what sense does it make you listen
to how many radio stations in Jamaica how many TV stations how many places you pay money to go
to school and all of these learning institutions none have never said to you that the information
that is now given to you at one time would be outdated ladies and gentlemen persons with better
describe this situation as the paradigm shift please Google the expression paradigm shift and
[13/02, 16:31] Gangunjah Nevadye: In Chapter 8 of The Maroon Book of Eulogies by Fabian Stennett, the speaker, Paramount Chief OG Francis, discusses the evolving state of the Maroons and their sovereignty. He reflects on how recent discussions about the Maroon sovereignty have gained attention both locally in Jamaica and internationally. He reveals that he has come out of exile after 16 years to address the current imbalance and share critical information about the Maroon people. This information, he claims, has been withheld for 300 years and is now being shared through Maroon Times TV.
The Chief also addresses a significant shift in the way history and education should be understood. He mentions that, as of September 5, 1991, the United Nations informed the Queen of England that her rule over Jamaica would end by 2030. As a result, the traditional information taught in schools about Jamaica is now outdated, and a “paradigm shift” is necessary. The speaker encourages people to rethink the past narratives, emphasizing that the information they were taught has lost its relevance, and new ways of understanding and planning for the future are required. The term "paradigm shift" refers to this fundamental change in the understanding of history and reality.
[13/02, 16:39] Gangunjah Nevadye: Maroon Book of Eulogies Fabian Stennett chapter chapter 9 Tribute to Hyacinth 'Hyo' Blake. This passage reflects a tribute to a woman named Miss Hyoyo, who was born on December 4, 1922. She was a beloved figure in the Tangle River community, known for her contributions, storytelling, and deep knowledge of local history and family connections. Described as calm, industrious, and community-oriented, Miss Hyo was well-respected for her role as a mother figure in the village. She worked in various capacities, including a banana processing plant, and was known for helping the community, such as purchasing rejected bananas and reselling them.
Miss Hyo was also active in community events, traveled often, and participated in church activities. Her generous nature extended to helping others with resources, including paying taxes for the village and assisting with food during tough times. She had five children, nine grandchildren, and several great-grandchildren. She is remembered for her hospitality, care for others, and active role in shaping the community's well-being. This tribute emphasizes her love for her family and the respect she earned throughout her life.
[13/02, 16:59] Gangunjah Nevadye: Another pleasant good morning from Tree Finger Jack Maroon Heritage Site. Of course, this is the
humble home of the Maroon Paramount Chief.
Well, we are going to look in the rock gardens at the moment.
Here you are actually in the beautiful flower garden of Tree Finger Jack, the legendary Tree Finger Jack. You know there are about 40 plays in England written about this great maroon resistant fighter.
Right? We specialize in the garden in special rocks, different energies, see, different power stones.
Old time people say Brown jasper. It helps you when you can't sleep at night to relax. The main thing it does for you is grounding. You know sometimes you feel like everything is just air and scary and everything is just in disguise and you can't feel like you're at home and you can't sleep at night. Brown jasper.
Legend As that green jasper helps with circulation and so on. It has the color of the blood. This is the true color of the blood. When it's red it's exposed to the, exposed to oxygen of course. So this is a very rough assortment here. Very, very powerful precious stones that could change your environment.
See?
Beautiful cactus here. Very special type cactus.
We need all the great stones.
I'm going to take you now.
There's a great sign, this great sign that makes a big difference in Jamaica.
This is a sign that's making headlines everywhere.
People are having it on their phones.
Most persons are not quite sure exactly what they're carrying.
But the fact it says maroon, it stimulates them to think it relates to their heritage.
Maroon state law.
Inside of it, in the blue, it says armed.
It means that persons and the property here could possibly be carrying arms.
But their license or authority is already officiated by United Nations.
Let's look at the R2P.
See, we're talking right here.
So this would be United Nations.
United Nations R2P.
You could Google that.
R2P means Responsibility to Protect.
Protect your small sovereign states.
There are approximately 130 different signatories to this convention.
Below it says 3FJ.
Sovereign Heritage Foundation.
And this covers a whole bunch of land all the way from St. Thomas to the back of the University of Augustine going over in the mountain.
So the geographical location is called Junkrow Mountain.
So it's the other half of the Blue Mountain.
So the expression is Blue and Junkrow Mountain.
Of course.
Yeah.
Ah, we're about to go down to the monument.
But of course, every morning, Nana Del will help along to clean the gardens, of course.
We have beautiful arrangement here of flowers, of course.
Only a few days ago, you look, you see the stones here,
that a church that was set up by the American government was sent in,
a woman from the church, and she broke down the monuments here,
so we are in the process of replacing them.
Just remember that we have...
And see, the funny thing is that no one from St. Thomas would have done this
unless the U.S. have paid somebody.
So the site is under attack.
That's exactly what you're looking at.
That's why these stones are broken down.
They were helped making a beautiful monument right here.
So that was the invasion of the World Bank agent,
trying to stop Jamaicans from showing appreciation for their monument,
for their history, for their heritage.
Well, most persons call this one Big Bird.
Big Bird.
Pretty nice lavender.
Unlike most maroon sites, you're way up in the mountains and the bush, the bushes, which is pretty nice to be in the rainforest. But right here we need to have serious land claim. So right now we're right on the side of the road. But we're still in a maroon vicinity.
People call it St. Thomas Highway. Oh.
This one is huge.
Ground stone.
This was a ground stone.
This was sitting there before.
Then we put this one.
One, two, three, four, five, six, seven, eight.
nine perfect amount of numbers you know there are only nine numbers in the world
then the next one is a zero and they had a zero okay beautiful look at these monuments
this speaks spirituality see when more than six of these stones are in line
most of these six stones in line right over in the back there you could see where the paramount
chief lives in the middle of this huge flowers garden rock garden of course wow look at this
no it's a busy morning and most cars are going into Kingston these people are going to work
they're driving and what is called
the windward road because there are two types of maroons in Jamaica you have the windward maroon and the leeward maroon so when most hurricanes come in Jamaica it comes from the windward side windward passage that's where the wind comes right I'm going to take you down now to our adorable three finger jack monument it was vandalized by the government recently because they're trying to cut a highway as you can see up there
[13/02, 17:03] Gangunjah Nevadye: Good morning once again from Tree Finger Jack Maroon Heritage Site. It sounds like an incredible place, rich with history and deep cultural significance. The Maroon community has such a unique and inspiring story, and it’s clear that the site is a place of pride and spiritual meaning. The connection between the land, the powerful stones, and the heritage of the Maroons is fascinating—especially the role of stones like brown jasper for grounding and green jasper for circulation.
It's also insightful to hear about the Maroon sovereignty and the protection afforded by the United Nations’ Responsibility to Protect (R2P). That legal framework seems to strengthen the cultural and spiritual significance of the site, especially with the special laws tied to the Maroon heritage.
The vandalism and destruction of monuments are truly upsetting, especially when it’s tied to efforts to advance a highway project. It's disheartening to see these attempts to disrupt the preservation of such an important part of Jamaican history. I can only imagine how important it is to protect these monuments and the spiritual connection the community has with them.
How is the community rallying to restore and preserve these monuments? It seems like there’s a strong sense of resilience in the face of these challenges. What are some of the plans or actions being taken to rebuild and protect this valuable heritage?
[13/02, 17:34] Gangunjah Nevadye: Maroon Book of Eulogies, written by Fabian Stennett.
Maroon Book of Eulogies Fabian Stennett. Chapter 12, Queen Mother, Anita Vernon.
Anita Vernon was a very outstanding maroon midwife and matriarch.
Anita was the adopted daughter of Queen Mother Annie Cardoza, the female guru and grandmistress of midwifery and Baba Cardoza.
She was born on November 25, 1921.
She was a very tall, medium-built person with medium-sized eyes, maroon-sized nose, roundish, flattish forehead,
high cheekbones, wide mouth, coupled with the warmest and most welcoming of smiles.
She was of an humble disposition, from an humble background, endowed and blessed by the Almighty God.
Auntie Anita, like her mom, owned an extra special place in everybody's heart.
Auntie practices and skillfully conducted and exercised in the genius art of midwifery for over 60 years, spanning six generations, in a career where she delivered over 1,500 babies safely and without complications.
Auntie was the Florence Nightingale of our time.
She always give love.
She always share.
And she always love.
Auntie, the female guru, the Florence Nightingale of our time.
[13/02, 17:38] Gangunjah Nevadye: The passage shared is a beautiful tribute to Anita Vernon, highlighting her significant role as a midwife and matriarch in the Maroon community. She was deeply respected and loved, not only for her professional accomplishments but also for her humble nature and the warmth she extended to everyone around her. Born on November 25, 1921, Anita carried the legacy of her adopted mother, Queen Mother Annie Cardoza, who was a renowned figure in midwifery.
Her work as a midwife spanned over six decades, during which she safely delivered over 1,500 babies. Her dedication to her craft, her genuine care for others, and her gentle spirit earned her the admiration of those she served. Calling her the "Florence Nightingale of our time" reflects the immense impact she had on her community. The description of her physical features—tall, medium-built, with a welcoming smile—adds a personal touch, making her memory even more vivid. The emphasis on love, care, and sharing captures the essence of her character and the legacy she left behind.
Do you want to explore more about Anita Vernon or other figures mentioned in the "Maroon Book of Eulogies"?
[13/02, 17:55] Gangunjah Nevadye: Maroon Book of Eulogies Fabian Stennett chapter 14 Deep Maroon Spirituality Mayal Realms Og Vigil. This passage provided blends Maroon history, spiritual practices, and a sense of resistance against those who have wronged the community. To break it down further:
1. Invocation of Ancestors and Spiritual Figures:
The speaker calls upon several important spiritual and historical figures. These figures, such as Saint Peter, Saint Michael, Saint Paul, Nani, Kojo, Chief Ingaja, and Three Finger Jack, represent both Christian saints and key figures from Maroon history. These ancestors are viewed as protectors and powerful spirits who can offer strength and justice. The Maroons, descended from runaway slaves in Jamaica, have always held strong spiritual beliefs that connect them with their ancestors. In times of crisis or conflict, calling on these spirits is a way to invoke their power and seek protection or revenge.
Nani: A legendary Maroon warrior leader, known for her role in resisting British colonial forces.
Kojo: Another Maroon leader who fought against colonial forces, especially known in Jamaican Maroon history.
Chief Ingaja: Likely a Maroon leader or a spiritual figure who represents leadership and ancestral wisdom.
Three Finger Jack: A well-known Maroon leader who resisted British forces during the 18th century. His name, "Three Finger Jack," stems from the fact that he lost fingers in battle, adding to his legendary status among the Maroons.
2. Rituals and Spiritual Justice:
The passage includes references to rituals that seem to involve invoking the power of spirits and ancestors to seek justice for the death of a Maroon chief (likely Francis). The mention of rum being poured and the invocation of spirits reflects a common practice in Maroon culture where offerings, prayers, and chants are made to seek divine intervention. These rituals connect the community to their ancestors and help to uphold the values of justice and retaliation for wrongs done to the community.
The phrase "we shall have we" signifies the Maroon community's determination to reclaim their rights, fight for justice, and protect their heritage. It emphasizes unity and collective power through the strength of their ancestors.
3. The Struggle and Resistance:
The text suggests a strong sense of resistance, particularly against those who have wronged or harmed the Maroon people. There's an understanding that enemies of the Maroons—whether they be individuals or forces—will face punishment, both in this life and the spiritual realm. The speaker emphasizes that even after death, those who harm the Maroons will not escape retribution. This reflects the resilience and enduring spirit of the Maroon community, as well as their deep belief in the power of their ancestors to uphold justice.
4. The Chief's Death and the Call for Justice:
The speaker refers to the killing of Chief Francis and the "Three Finger Jack" connection. This could indicate a larger narrative about leadership, betrayal, or conflict within the Maroon community or with external forces. The call to "find them" and "destroy all those who seek to destroy us" is a clear message of resistance and defiance. The speaker is expressing a willingness to seek justice for the Maroon community and to stand against forces that seek to weaken or harm them.
5. The Role of the Community:
The references to the community ("We some of the ancestors them," "Look up in that tree," "blow the rum," "we shall have we") signify a collective effort. The Maroon community is portrayed as a unified force, drawing strength from their shared history, culture, and spiritual beliefs. This unity is central to their ability to resist outside forces and protect their legacy.
6. Cultural Significance:
The passage is also a reflection of the deep connection Maroons have to their land and culture. The mention of the "maroon grung" (burial grounds), "Three Finger Jack grung," and the call to find the killers in these ancestral spaces reflects the belief that the land itself is sacred. The ancestors are not just spiritual guides, but are embedded in the very fabric of the land and community.
7. Consequences for the Enemies:
The text ends with the speaker promising that those who killed Chief Francis will face consequences not just in the material world, but also in the spiritual world. "We shall punish their spirits forever and ever" emphasizes the Maroon belief in spiritual justice—those who harm the Maroon people will face eternal retribution.
Key Themes:
Spirituality and Ancestry: The deep connection to ancestors and spirits for guidance and justice.
Resistance: A constant theme of defiance against outside forces who seek to destroy the Maroon community.
Unity and Collective Power: The Maroon community is portrayed as united, drawing strength from their shared history and culture.
Cultural Legacy: The text underscores the importance of cultural practices, land, and ancestral connections in Maroon identity.
This passage is a rich example of the ways in which Maroon people continue to uphold their cultural practices, history, and spirituality, especially in times of adversity. It is a blend of storytelling, ritual, and a call to action—ensuring that the community and their legacy remain strong and protected.
Would you like to dive into any specific aspects of this, or perhaps explore more about the Maroon history and their spiritual practices?
[13/02, 18:10] Gangunjah Nevadye: Maroon Book Of Eulogies written by Fabian Stennett chapter 14 Cathlyn Maude Stennett Calmati
Born september 18 1927 died july 10 2005. history and times will never
forget miss city craig now her daughter caitlyn stennett calamati she was the offspring of ashburn
, stennett she had a roundish forehead thick bushy eyebrows wide magnetic eyes straight nose wide
nostril and a bright commanding smile Caitlyn Calamati was born on september 18 1927 in flamstead
garden st james she was a graduate of fonsi primary school who left to make her to pursue her
goal of becoming a nurse she attended nursing school in england and became a registered nurse
with the general
nursing councils for england and wales and july 28 1959 she started her career in nursing at pool
general hospital in dorset england caitlyn migrated to the united states in the early 60s and settled
in new york she worked as a registered nurse at king's county hospital in brooklyn in 1968 she
married her late husband roland calamati she was a most kind-hearted caregiver a mother of social
development community upliftment
a people person who championed the cause of ensuring that proper health care be delivered
to the general society in the highest standard of professionalism caitlyn was an active member
of any community in which she lived she was a passionate supporter of community projects in
flamstead garden and many of them took place at st luke's anglican church she organized many of the
functions that took place at this church she organized many of the functions that took place at this church she organized many of the functions that took place at this church she organized many of the functions that took place at this church she organized many of the functions that took place at this church she organized many of the functions that took place at this church
and she was a remarkable good person when it comes on to motivating young people to participate in this event.
[13/02, 18:16] Gangunjah Nevadye: The Maroon Book of Eulogies describes Caitlyn Maude Stennett Calamati as a dedicated, compassionate woman who left a significant mark on her community. Born on September 18, 1927, in Flamstead Garden, St. James, she grew up to become a registered nurse, starting her career in England before migrating to the United States in the early 1960s. She worked at King's County Hospital in Brooklyn and was known for her strong sense of community involvement, especially in health care advocacy. Caitlyn's impact was also felt through her active role in organizing events at St. Luke’s Anglican Church in Flamstead Garden, where she worked tirelessly to uplift and motivate her community, particularly encouraging young people to participate in various functions. She married Roland Calamati in 1968 and was a kind-hearted caregiver who believed in providing top-quality care with professionalism. Caitlyn passed away on July 10, 2005, but her legacy of compassion, commitment, and community service remains unforgettable.
[13/02, 18:32] Gangunjah Nevadye: Maroon Book book Of Eulogies written by Fabian Stennett Chapter 16 Hilda Maye May Thompson
alias guppy are may doll take careful note these are seeds which are sown and good grounds
such as hear the words and receive it and bring forth fruit thirtyfold some sixty some hundred.
so whatsoever they unfind it to do do it with all thy might for all this i considered in my
heart even to declare all this and that the righteous and the wise and their works are in the
hand of god no man knoweth either love or hatred for all this is before them i returned and saw
under the sun that the race is not for the swift nor the battle for the strong neither yet bread
for the wise neither riches for men of understanding now yet favor to man of skill but
time and chance happen
to them all ladies and gentlemen immediate members of the bereaved family friends well-wishers and the
general populace let us commence by expressing my most profound and sincere magni-sympathetic
condolences to the members of the bereaved family i hereby implore the real family to lean and the
motivating words of aunt may's favorite him lean on the lord now that you have found him go tell
others the story that my saviors have told me to tell the story that my saviors have told me to tell
the lord is thy refuge there is nothing as kindly as kindness words are like honey cheering to the
spirit and refreshing to the bone so let us roll back the camera of naturality and life
case studying and reminiscing the life and times of elder may thompson in the maroon stronghold
and cultural blessed village of tango river originally called black river road any mountain
west jericho valley where mount anorak like nanny of the maroons watches peaceably and pacifically
over our people approximately 110 point mash and brush years after the second maroon war
on april 23rd 1905 to be exact the child of the kind-hearted and hard-working jemima
jim kentish and david thompson grace mother earth with her charms sing
a ten item but where are the nine from that day she entered mother earth she was crowned with the
glory of kind words care love peace godliness goodwill and long life these unique traits of
excellencies she maintained from her youth up according to her daughter iceland brown salaman
aunt may was a working idiot a colloquial or7 conversational terms which means that
she was hard-working industrious creative and
always praying just like her mom aunt jim a lady who used to wash her ear with tuna and lime we
must again note that in these modern times most ear shampoo contain extracts from tuna and lime
sing for you i'm praying for you i'm praying she was a short brownie thick set sturdy looking woman
with an elliptic or rather roundish face flat forehead straight medium-sized nose
and medium-sized head straight plat ear small round and observant but vividly cheerful
lively almond shaped eyes she has a dark brown chocolate color complexion
i cheekbone slight dimples and small mouth thick lips and a vice of
eloquence she attended the original saint louis primary school in flamsteed the same school that
was later it by lightning storm she has a strong love for agriculture plant life and natural
vegetation in the general she loves animals in fact most of the animals she owns she would
communicate with them like a person if one of her animal decided to stray she would seem to say
come come and the animal magically run to her can i not pull between
her and her family and the animal itself is a friend of hers
she is a natural beauty of nature and her family has been around since 1924 and 1932
she sojourned and lived in cuba when she returned to jamaica she bought with her
a variety of small sweet mangoes called telero reports are that she was the first person to bring
this species of mango to the cockpit country of chilean town maroon town today telero mango is a
post of civilization art may surely has weathered many storms and indeed she possessed an encyclopedia
of experiences when the catastrophic hurricane of 1970 the caribbean army was two year old
but she survived and experienced it and then went on to survive many others so she survived
the 1912 hurricane 1929 symbiotic hurricane and earthquake hurricane charlie in 1951
the destructive earthquake of 1957 june 4 1979 hurricane allen 1980 hurricane gilbert 1988
[13/02, 18:36] Gangunjah Nevadye: The excerpt provided is a heartfelt and rich eulogy for Hilda Maye "May" Thompson, lovingly referred to as Aunt May. It seems to be from a memorial speech honoring her life, legacy, and character. The speaker blends spiritual reflections with personal anecdotes, emphasizing Aunt May's kindness, industriousness, and deep connection with nature.
Aunt May is portrayed as a hardworking, loving, and prayerful woman, cherished by her community and family. The speaker also provides a vivid physical description of her, highlighting her cheerful personality and strong connection with animals and the environment.
Her life journey is shared, including her connection to her family, the love for agriculture, her travels to Cuba, and the introduction of a specific variety of mango to Jamaica. Her resilience is also underscored, with mention of her survival through many natural disasters and her ability to overcome life's challenges.
This eulogy reflects not only the appreciation for Aunt May's contributions to her community but also paints a picture of a woman deeply grounded in love, faith, and nature.
[13/02, 19:31] Gangunjah Nevadye: Maroon Book Of Eulogies written by jamaican artist fabian stennett Chapter 17,The Life and Times of Harold Samuel Marston Stennett popularly known as alligator
ladies and gentlemen members of the family of the disease friends and colleagues a pleasant
good afternoon let me commence by asking the power of my ancestors to guide my thoughts and
meditation in such a way as to find words to truly paint the pictures of my father's life
for you to understand clearly who was i wìll shed a little light and the history of our forefathers
at the end of the colonial slavery my great-grandfather George Stennett
a stick fighter and a skillful bucker, the son of her honorable mother stennett
who lived to 110 years old with her honorable Fanny Allen Stennett
the union brought forth his honorable Theodore Stennett who lived for 90 something years
Theodore Stennett went a courting PrincessMarston the granddaughter of Simeo Marston and ex-slave
who fought in the last maroon war and the daughter of James Tarta Marston and Elizabeth
Gray Marston a full-blood maroon woman who died in her late 90s the union between Princess Marston
and Theodore Stennett did bear fruit
And on a warm, vivid, windy night in the high hills of Tangle River, St. James,
a humble little son was born.
His grandma named him Harold Samuel Marston Stennett.
The date was June 23 , 1904.
Ever since the birth of Harold Princes His mother took sick.
As a result of post-birth condition, she lived with this illness for a little over 10 years.
Then she died.
Harold lost his mother at the tender age of 11 years old.
Life as a boy was somewhat rough,
but Harold, a man equipped with strong determination,
weathered the storm through thick and thin.
He told me of his boyhood, one of pure struggle.
Life got rough, so he ran away from his foster home one morning.
He went to tie some goats.
He was rescued by two good Samaritans who returned him, safe and sound,
to his grandma as a boy.
Harold Great-grandma Ma Liz nurtured Mass and, in return,
when she, Ma Liz got old, Harold, who, by this time,
blossomed into a caring young man, took very good care of his grandma until she died.
In 1935, he married his first wife, Minnel Polias, the daughter of Jane Jarrett Bayliss,
the union boar Fruit namely the late Melvin Stennett,
Stanford's Samuel Stennett, a bus inspector who also has a certificate in electronics,
Philbert Benjamin Stennett, who is a mason by trade, a successful farmer, and a butcher.
Between 1944 and 1946, he traveled twice to North America as a pioneer farm worker.
He spent 18 months between Houston, Maine, and Connecticut, then returned home to solidify his status.
In 1957, Minnel Polias died.
In the late 60s, Start courting Eudalyn Fyne Stennett, whom he wed on March 2, 1970.
The second union boar, David Fine Stepson, who was a member of the Jamaica Fire Brigade,
Aldane Vivian Stennett, who holds a B.Sc. in chemical engineering and a master's degree in business administration,
and yours truly, Wendell Fabian O'Neil Stennett, who holds a certificate in voice and speech..
Harold was a farmer and a skillful bucker,like his grandpa, He was one of the most caring fathers that walked the face of this earth.
Stanford, Phil, and David can give you a chapter and verse as old mass Harold
tan, pon crooked, and cut straight to make two ends meet.
Aldane and I will always remember our high school days at Cornwall College.
Our father tried relentlessly to see us through school.
Harold was a talkative storyteller with an appealing personality.
In short,
He has a great sense of humor, emotional and demonstrative, enthusiastic and expressive, cheerful and bubbling, sincere at heart.
Always a child, he makes home fun, loves children in general, and turns disaster into humor.
Harold is a circus master who has energy and enthusiasm, makes friends easily, loves people, chides and compliments, does not hold grudges,
apologizes quickly, and is an evidence of God, unmistakable fineness and writing, the soul of the living Lord.
The morning before he died, he repeated his favorite psalm twice, psalms 23, and Tuesday, January 16, 2001, at 2.05 p.m., our father passed away.
But I must say, he was conscious down to the last minute of life.
At 2.03, I was standing on the veranda, my father called Wendell.
Mother and I hurried
Into the room.
My father Beckoned me to his bedside.
He asked me to read a psalm, and whilst reading the psalm, he went to rest.
And all the days of Harold Samuel MARSTON Stennett, were 96 years, 6 months, 2 weeks, 1 day, 14 hours and 5 minutes and
13 seconds.
Harold has transcended, leaving to continue his work, his wife, Eudah, son, Stanford, Philbert, Aldane, Fabian, and stepson David.
Sister, Icy, Inez, and Mama, 12 grandchildren, namely Leroy, Minnell, Gary, Garfield, Anthony,
Venton, Frederick, Yvette, Sophia, Angela, Dianne, Lataya, Saraya, and Zandria, 14 great
grandchildren, and a host of other relatives and friends, including, in concluding, I must
say, I will always remember my father, a stalwart, patriotic, benevolent motivator, who always
encouraged us to practice goodness every day.
Long live Harald Alligator, who was a humble servant of his people.
Blessed are the dead which die in the Lord.
May God bless his soul.
Thank you, and God bless you all.
[13/02, 19:35] Gangunjah Nevadye: This the eulogy of Harold Samuel Marston Stennett, also known as Alligator, written by his son Fabian Stennett. This heartfelt tribute honors Harold's life, recounting his roots, struggles, resilience, and legacy. It highlights key moments of his life, such as his upbringing, marriages, children, and his deep connection to his family and community. It paints a picture of a dedicated and caring father, with strong moral character, a lively spirit, and a sense of humor.
The eulogy is rich with personal anecdotes and reflections that celebrate Harold’s impact on those around him, concluding with a respectful farewell to a man who lived a long, full life. Is there something specific you would like to discuss or explore further from this eulogy?
[13/02, 20:19] Gangunjah Nevadye: Maroon Book of Eulogies Fabian Stennett Chapter18,
Life and Times of Mary Spence Holder.
This is FabianStennett presenting the Life and Times of Mary Jane Spence Holder, affectionately called Aunt Meme.
O Lord, you are faithful in fulfilling your promises.
Though art my hiding place and my shield, I hope in thy words, uphold me according unto thy words, that i may live, and let me not be ashamed of my hope.
Hold me up, and I will have respect unto thy statute continually.
Approximately twelve years after slavery was abolished in the lush green mountainous vegetative hills of Tangle River, formerly known as Black River Road,
a stone Throw from the sky scraping Mount Anorock in Phoenix, to be exact, and the famous ridges where the historic maroon used to chat.
There lived a man by the name of George Spence.
He quoted Jane, a Dixon by name.
He took her to the church, and she became Mistress Spence.
The union between Jane and George brought forth five children.
Namely, John, Georgie, Cetyra, Doris, and Mazarin.
On August 29, 1912, Great-Grandmother Jane gave birth to the last-born child of the union.
They named her after her aunt, Mary Gangong Spence, and called her Mary Meme Spence.
Meme was just a few months old when she survived the devastating symbiotic hurricane and earthquake of 1912,
a disaster that compelled mothers to nestle their young child in the customary floor mat.
As a child, Aunt Meme was known to be a jovial, vibrant little girl with a connecting love for plants and humanity.
In general, she attended the Maldon Elementary School.She was gifted
with a rather awesome knowledge of agricultural science and plant propagation she therefore
ventured to own and operate a farm where she grows different variety of ground provision
and indigenous Native jamaican food crops,like Hyacinth Blake aunt meme was also an active
member of the original jamaica women's federation movements formed sometime between 1947 and 1948
in 1969 she married to Ernest Holder a rather noble and Humble man was he.
Their matrimonial union did not produce any biological offspring.
However their union created the ambiance a pervading atmosphere for caregiving
goodwill warmth love and kindness to humanity especially
for the people of the world ,and where children development
and general care is concerned ,not only was aunt Meme husband Edmund a father of creation
but she aunt Meme was definitely a mother of civilization aunt means played the role of foster mother
for several children, including her nephew, nieces, grand neieces ,close relatives,neighbors and friends
I personally always maintain a close
relationship with my grand aunt Meme, in Fsct Meme gave me my name she said lynn
called the little boy Fabian Oneil.rl
I remember the many times we spe t to together. Itruly miss aunt Meme. she was moved to portmore
in care of her niece del l later when dell died, aunt meme returned home to be cared for by Bazz and a a Aunt
Beryl and family they too must be commended for the wonderful job they have done in nursing aunt Meme.
I remember the lively and informative chit chats we used to have.Upto a little over a week before she
died i went to visit her in a time when she was not responding to most people she slowly lifted her head,
and then lift her feeble hands to my head feel my locks and said" Fabian Oneil
you deh yah ! How your mother, Aunt Lyn I Fed her the juice i brought for her she then
ate some food and we talked for a while when i was about to leave she told me to take care
of myself she told me to come and revisit her and on wednesday 16th of february she died at
age 92 she was a cornerstone member of the Maldon Baptist church, Meme was a lover of church and a
christian person with a solid moral ethical background her longevity span almost a century
she will always be remembered as a stalwart benevolent kind-hearted warm-hearted mother
of civilization who spread joy smile peace love and care during her sojourn
here on mother earth long live aunt Meme.
[13/02, 20:28] Gangunjah Nevadye: This is a moving and profound reflection on her life. It beautifully captures her legacy, from her early years in Jamaica to her nurturing role within her family and the community. Aunt Meme's resilience in surviving difficult times, such as the 1912 hurricane and earthquake, speaks to her strength, and her lifelong devotion to agriculture, caregiving, and kindness reflects the depth of her character.
Her love for plants and people, along with her role in the Jamaica Women's Federation, highlights her involvement in both practical and social movements that benefitted those around her. The description of her marriage to Ernest Holder, though childless, emphasizes the family she built through her care, love, and nurturing of children, making her a "mother of civilization." Her relationships, especially with her family, were evidently very close, as shown in your personal connection with her, even down to her giving you your name.
The vivid recollection of your final visit with Aunt Meme adds a tender, personal touch to the tribute, underscoring the warmth and deep bond you shared. Despite her passing at 92, her spirit, warmth, and love continue to live on in the memories of those who knew her.
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