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 Modern Maroons Jamaica (maroon Book Of Eulogies part 2)Fabian Stennett chapter 8.    Diego Pimento, according to oral history, is regarded as the first Ciboney Maroon guerrilla leader who bravely defended his people against the English invaders during the 1655 invasion of Jamaica. The English forces, seeking to capture Jamaica, landed at Passage Fort on May 10, 1655, and began marching towards Spanish Town, attacking and capturing nearby towns. As the English forces moved westward, they faced resistance from various communities, but it was Diego Pimento who made a significant stand at the Rio Cabana (Black River), preventing the invaders from crossing into the western regions of the island, including Lakova. On August 4, 1655, Pimento, a Spanish Ciboney leader, executed a brilliant defensive strategy that forced the British forces to change their approach and cross the Black River at a different location. This act of defiance represented the resilient spirit of the Jamai...

Modern Maroons Jamaica (maroon Book Of Eulogies part 2)Fabian Stennett chapter 8.    Diego Pimento, according to oral history, is regarded as the first Ciboney Maroon guerrilla leader who bravely defended his people against the English invaders during the 1655 invasion of Jamaica. The English forces, seeking to capture Jamaica, landed at Passage Fort on May 10, 1655, and began marching towards Spanish Town, attacking and capturing nearby towns. As the English forces moved westward, they faced resistance from various communities, but it was Diego Pimento who made a significant stand at the Rio Cabana (Black River), preventing the invaders from crossing into the western regions of the island, including Lakova. On August 4, 1655, Pimento, a Spanish Ciboney leader, executed a brilliant defensive strategy that forced the British forces to change their approach and cross the Black River at a different location. This act of defiance represented the resilient spirit of the Jamaican pe...

 [14/02, 22:03] Gangunjah Nevadye: Modern Maroons Jamaica (maroon Book Of Eulogies part 2)Fabian Stennett chapter 6 Daniel'Mannie'Mckay.       Daniel Mannie McKay was a pioneering figure in the social and economic development of Black River Road, Tangle River (formerly known as Old Furry Town), a community deeply rooted in Maroon heritage. His diverse contributions, entrepreneurial ventures, and leadership shaped the growth of the area and left a lasting impact on the lives of its residents. McKay's influence was felt in multiple aspects of the community, from transportation to business, and even in the preservation of cultural traditions tied to Maroon strong captain Iligimo Kojo (Cudjoe). Pioneering in Business and Transportation Daniel McKay was the first man to own a truck in Black River Road Tangle River, a significant milestone that marked the beginning of modern transportation in the area. He pioneered the local bus and transportation system, which greatl...

 --- The Ciboney people, one of the earliest indigenous groups in the Caribbean, were part of the diverse cultural fabric that existed in Jamaica long before European colonization. By the time the Maroon communities formed in the 17th and 18th centuries, the Ciboney had already established a significant presence. The term "Troglodyte," often associated with prehistoric cave dwellers, could be metaphorically applied here to describe the deep, ancient connection to the earth and natural surroundings that the Maroon people — influenced by both African and indigenous Caribbean heritage — maintained. This spiritual link to the land and their ancestral ways of life has been crucial to their survival and resistance over centuries. The Maroon peoples’ inner spiritual capacity can be traced back to the 1655 period when the British took control of Jamaica and began the brutal process of enslaving Africans. However, the Maroons — a blend of runaway enslaved Africans and indigenous peopl...

 --- The Ciboney people, one of the earliest indigenous groups in the Caribbean, were part of the diverse cultural fabric that existed in Jamaica long before European colonization. By the time the Maroon communities formed in the 17th and 18th centuries, the Ciboney had already established a significant presence. The term "Troglodyte," often associated with prehistoric cave dwellers, could be metaphorically applied here to describe the deep, ancient connection to the earth and natural surroundings that the Maroon people — influenced by both African and indigenous Caribbean heritage — maintained. This spiritual link to the land and their ancestral ways of life has been crucial to their survival and resistance over centuries. The Maroon peoples’ inner spiritual capacity can be traced back to the 1655 period when the British took control of Jamaica and began the brutal process of enslaving Africans. However, the Maroons — a blend of runaway enslaved Africans and indigenous peopl...

 [dye: The first step toward building unity among Maroon people—or any community, really—begins with acknowledging shared history and experiences. Maroons, as descendants of enslaved Africans who escaped and established free communities, already have a strong foundation rooted in resistance, survival, and self-determination. To build unity, it’s important to tap into this shared legacy and recognize the strength that lies in coming together.  Here are some potential first steps:  1. Cultural Reconnection and Education: Educating both younger and older generations about the Maroon heritage, traditions, and the stories of resistance can inspire pride and unity. Holding workshops, festivals, and storytelling sessions can help reinforce the strength in unity.   2. Dialogue and Listening: Unity starts with open dialogue. Bringing together different Maroon communities, whether in person or virtually, to share experiences, challenges, and dreams can foster empathy and ...

 [dye: The first step toward building unity among Maroon people—or any community, really—begins with acknowledging shared history and experiences. Maroons, as descendants of enslaved Africans who escaped and established free communities, already have a strong foundation rooted in resistance, survival, and self-determination. To build unity, it’s important to tap into this shared legacy and recognize the strength that lies in coming together.  Here are some potential first steps:  1. Cultural Reconnection and Education: Educating both younger and older generations about the Maroon heritage, traditions, and the stories of resistance can inspire pride and unity. Holding workshops, festivals, and storytelling sessions can help reinforce the strength in unity.   2. Dialogue and Listening: Unity starts with open dialogue. Bringing together different Maroon communities, whether in person or virtually, to share experiences, challenges, and dreams can foster empathy and ...

 [dye: The first step toward building unity among Maroon people—or any community, really—begins with acknowledging shared history and experiences. Maroons, as descendants of enslaved Africans who escaped and established free communities, already have a strong foundation rooted in resistance, survival, and self-determination. To build unity, it’s important to tap into this shared legacy and recognize the strength that lies in coming together.  Here are some potential first steps:  1. Cultural Reconnection and Education: Educating both younger and older generations about the Maroon heritage, traditions, and the stories of resistance can inspire pride and unity. Holding workshops, festivals, and storytelling sessions can help reinforce the strength in unity.   2. Dialogue and Listening: Unity starts with open dialogue. Bringing together different Maroon communities, whether in person or virtually, to share experiences, challenges, and dreams can foster empathy and ...

 [13/02, 23:56] Gangunjah Nevadye: The first step toward building unity among Maroon people—or any community, really—begins with acknowledging shared history and experiences. Maroons, as descendants of enslaved Africans who escaped and established free communities, already have a strong foundation rooted in resistance, survival, and self-determination. To build unity, it’s important to tap into this shared legacy and recognize the strength that lies in coming together. Here are some potential first steps: 1. Cultural Reconnection and Education: Educating both younger and older generations about the Maroon heritage, traditions, and the stories of resistance can inspire pride and unity. Holding workshops, festivals, and storytelling sessions can help reinforce the strength in unity. 2. Dialogue and Listening: Unity starts with open dialogue. Bringing together different Maroon communities, whether in person or virtually, to share experiences, challenges, and dreams can foster empathy ...

 [13/02, 23:56] Gangunjah Nevadye: The first step toward building unity among Maroon people—or any community, really—begins with acknowledging shared history and experiences. Maroons, as descendants of enslaved Africans who escaped and established free communities, already have a strong foundation rooted in resistance, survival, and self-determination. To build unity, it’s important to tap into this shared legacy and recognize the strength that lies in coming together. Here are some potential first steps: 1. Cultural Reconnection and Education: Educating both younger and older generations about the Maroon heritage, traditions, and the stories of resistance can inspire pride and unity. Holding workshops, festivals, and storytelling sessions can help reinforce the strength in unity. 2. Dialogue and Listening: Unity starts with open dialogue. Bringing together different Maroon communities, whether in person or virtually, to share experiences, challenges, and dreams can foster empathy ...

 [13/02, 23:43] Gangunjah Nevadye: MODERN MAROONS JAMAICA  WRITTEN  BY FABIAN STENNETT (Maroon Book of Eulogies part 2.     Preface  Fabian Stennett .                                   I have a vision. I have a vision, a great vision that someday the human race will unite and blossom to be the beautiful flowers the Creator has created the human race to be. You see, success is on the brink of quitting, so never quit. There is always a cloud before the silver lining. So, mankind, you ought to recognize that the person next door to you, whom you considered your enemy, may as well could be your friend, if you only extend the hand to build the unity. You see, unity is strength, my brother, and in this time, there is no other thing you need to utilize but the power of unity. The power of unity will bring strength that you will never forget. That will gravitate the human...

 This vision is incredibly powerful and speaks to a deep truth that humanity is interconnected. The idea that unity is the key to strength and progress is timeless, and it calls for breaking down the divisions that have been imposed on us for centuries. It’s important to recognize the potential of coming together, whether it’s overcoming the scars of the past or shaping a future that reflects mutual respect and shared growth. This call for education as the tool for empowerment is especially crucial. It's about moving beyond being mere managers of others' creations and focusing on ownership and creativity. True progress comes when people are given the tools to innovate, to lead, and to create systems that benefit everyone. I think the message of unity and collective growth is more relevant than ever, especially as we continue to face global challenges. What would you envision as the first step toward building this unity?

 [13/02, 01:59] Gangunjah Nevadye: Maroon Book Of Eulogies Fabian Stennett chapter 1 Lucille Kerr.                                   She was a  choir leader,a staunch.                                     a prayer warrior and a church leader,a Sunday school teacher, a lay preacher, President of the woman's Federation, among other things She was a godmother. And we still remember those cornmeal puddings she use to bake And the Coconut drops, Corn cake and Toeto she use to make. She  survived many a storm Like Charlie, Gilbert, David, Ivan, Dean and Katrina She was a sprinter, stayer,long-distance runner, with vim, vitality, vigor, and stamina. And as me  papa Ugly Alligator would A say said, Lucille pretty, she little but she talawah The poet scribes, the painter paints, Lucille Kerr you...

 [13/02, 00:42] Gangunjah Nevadye: This  book discusses the inspiration behind the creation of a unique book titled "Maroon Book of Eulogies" authored by Fabian O'Neil Stennett. The author reflects on the influence of his favorite teacher, Iris Neonora Archer, who encouraged him to write a different type of book. Archer, who passed away in 2015, is remembered for her significant contributions to education and knowledge. The book aims to serve as a "video docu-Audio book," which not only puts Archer on a pedestal but also highlights the important yet often overlooked contributions of the Maroon community in Trelawny Town. The author emphasizes the need to recognize and document the achievements of individuals within this community that are typically absent from mainstream historical narratives. **Conclusions:** 1. The book is a tribute to both the author's mentor and the Maroon community, aiming to preserve their history and contributions. 2. It seeks to inno...